In the current climate of global turmoil, discussing hope may seem overly optimistic. Renowned American essayist Rebecca Solnit, however, emphasizes in her new book that hope should not rely solely on individual leaders but rather on collective resistance, community engagement, and shared efforts.
In an interview with the New York Times, Solnit critiques society’s admiration for superhero narratives, which often depict lone figures in spandex solving complex issues. She argues that meaningful change arises from collective action rather than individual heroics. She references a Buddhist monk who asserted that the next Buddha will be the Sangha, or the community, highlighting the idea that we should not seek a solitary savior. Solnit believes that the antidote to political excess lies within civil society, suggesting that transforming the world can resemble caregiving more than warfare, as many still expect it to resemble conflict.
Effective change, according to Solnit, comes from building alliances, caring for neighbors, fostering connections, promoting gender equality, combating racism, and nurturing the environment—actions that millions engage in daily.
In a recent conversation on our podcast, Jeremy Fernandez and I discussed Louis Theroux’s documentary on the manosphere, which prompted a listener named Lisa to propose an alternative community, which she calls the “Nannasphere.” This concept revolves around simple pleasures like enjoying cups of tea, nature walks, gardening, crafting, and making music. Lisa is considering creating merchandise to promote her idea, which emphasizes connection and creativity over online presence.
Following our discussion, another listener, Judy, shared her own experience with a group that engages in “extreme” sewing, characterized by camaraderie, baked treats, and heartfelt conversations. Vanessa chimed in to suggest that the Nannasphere could redefine self-care, emphasizing meaningful interactions over expensive spa days.
The Nannasphere offers a nurturing environment that promotes tranquility and mindfulness. There’s an opportunity to embrace women who have transitioned from the “girl boss” mentality to a more grounded approach, which values nature and solitude while also fostering community ties.
It’s important to clarify that the Nannasphere is not exclusive to grandmothers; many women actively engage in political activism. Numerous groups, such as Grandmothers for Refugees and Grandmothers Against Removals, advocate for the humane treatment of asylum seekers and address the high rates of Indigenous child removals by state agencies. Strong Grandmothers of the Central Desert work tirelessly in various roles to support children and communities, ensuring their well-being and promoting cultural education.
I have developed a fondness for the Knitting Nannas, a group I encountered at the Margaret River Writer’s Festival. They advocate for environmental preservation and gather to knit, share stories, and witness injustices against the land and community. Their inclusive and non-partisan approach aims to protect nature while engaging in activism.
The Nannasphere represents a refreshing contrast to the negativity often present in online spaces. It serves as a reminder that many individuals prefer simple acts of kindness over engaging in online conflicts. The joy of sharing a cup of tea and appreciating the beauty of nature together can be transformative.
Furthermore, grandmothers embody a nurturing love that everyone deserves—one that fosters pride, fills pantries with favorite snacks, and creates cherished memories through shared meals and laughter.
